Regardless of whether or not sonder is a “real” word, the feeling is essential to existence. Directly from The Dictionary of Obscure Sorrows:
“…the realization that each random passerby is living a life as vivid and complex as your own—populated with their own ambitions, friends, routines, worries and inherited craziness—an epic story that continues invisibly around you like an anthill sprawling deep underground, with elaborate passageways to thousands of other lives that you’ll never know existed, in which you might appear only once, as an extra sipping coffee in the background, as a blur of traffic passing on the highway, as a lighted window at dusk.”
In short, sonder is the response to a life of isolation, of predictable dread, and of mental instability. Nineteen forty-four’s Gaslight asks the audience to follow a life unexamined, but not one suspended by choice. Ingrid Bergman as Paula wonders whether her whole existence is sonder from herself. Her sadistic husband, Gregory (Charles Boyer), begins to encourage the idea of the whole world as random passersby living vividly; that everyone else’s ambitions are justified, while hers are shameful and squarely unique; that everyone else is the main story and that she is the extra in her own life. One might argue sonder is a stalwart of the human condition, predating the confines of its definition. A more narrow-minded skeptic would respond that the unbearable and crushing feeling of aloneness is a technocratic achievement, tipped in a free-falling direction with the advent of the Internet. Others might argue for tautology – “it is what it is,” and that without definition, the concept does not exist at all. Gaslight proves the first one more believably true. Without the Internet to spread the definition, Paula, trapped if not for deus ex detective, would have felt like a spectator to her own life. She is sonder. Continue reading